Harut
Haruwt
HAH-root, with the 'H' as a guttural sound from the throat, 'A' as in 'father,' 'RU' as in 'rude,' and final 'T' pronounced clearly.
من (ه ر ت) المُتَّسِع شدقه.
Harut is derived from the Arabic root ه-ر-ت (H-R-T), which relates to concepts of expansion, wideness, or gaping. The name carries the meaning of 'one whose mouth is wide' or 'one with a gaping mouth,' suggesting someone with pronounced or distinctive facial features. This root word reflects physical characteristics in classical Arabic naming conventions.
Worksheets, games, and lesson plans for Years 1-11
Harut is an Arabic name with roots in classical Arabic etymology. It appears in Islamic tradition and literature, particularly in connection with the Quranic mention of two angels named Harut and Marut.
Harut holds significant place in Islamic tradition as one of the two angels mentioned in the Quran who were tested in Babylon. The name carries mystical and theological importance in Islamic scholarship, with various interpretations regarding these angels' role in teaching magic and testing humanity. The name appears in classical Islamic texts and theological discussions across centuries.
Different spellings and forms of Harut across languages
Harut is mentioned in Surah Al-Baqarah (2:102) as one of two angels in Babylon. Islamic tradition and scholarship have extensively debated the exact identity and role of these angels. Some scholars view them as angels who were tested by being placed in a position where humans could choose between obedience and disobedience. Others interpret them as fallen angels or jinns. The verse emphasizes that they warned people not to disbelieve and that they were a trial or test from Allah. The context concerns magic and its prohibition in Islam, with the angels warning those who sought to learn magic from them about the consequences of such knowledge.
وَاتَّبَعُوا مَا تَتْلُو الشَّيَاطِينُ عَلَىٰ مُلْكِ سُلَيْمَانَ ۖ وَمَا كَفَرَ سُلَيْمَانُ وَلَٰكِنَّ الشَّيَاطِينَ كَفَرُوا يُعَلِّمُونَ النَّاسَ السِّحْرَ وَمَا أُنزِلَ عَلَى الْمَلَكَيْنِ بِبَابِلَ هَارُوتَ وَمَارُوتَ ۚ وَمَا يُعَلِّمَانِ مِنْ أَحَدٍ حَتَّىٰ يَقُولَا إِنَّا بَلَاءٌ فَلَا تَكْفُرْ ۖ فَيَتَعَلَّمُونَ مِنْهُمَا مَا يُفَرِّقُونَ بِهِ بَيْنَ الْمَرْءِ وَزَوْجِهِ ۚ وَمَا هُم بِضَارِّينَ بِهِ مِنْ أَحَدٍ إِلَّا بِإِذْنِ اللَّهِ ۚ وَيَتَعَلَّمُونَ مَا يَضُرُّهُمْ وَلَا يَنفَعُهُمْ ۚ وَلَقَدْ عَلِمُوا لَمَنِ اشْتَرَىٰ بِهِ مَا لَهُ فِي الْآخِرَةِ مِنْ خَلَاقٍ ۚ وَلَبِئْسَ مَا شَرَوْا بِهِ أَنفُسَهُمْ ۚ لَوْ كَانُوا يَعْلَمُونَ
“And they followed what the devils had recited during the reign of Solomon. It was not Solomon who disbelieved, but the devils disbelieved, teaching people magic and what had been revealed to the two angels at Babylon, Harut and Marut. But the two angels do not teach anyone unless they say: 'We are only a trial, so do not disbelieve.' Yet from them people learned that which they used to cause discord between husband and wife. And they cannot harm anyone with it except by God's permission. And they learned what would harm them and not benefit them. Yet they certainly knew that whoever purchased magic would have no share in the Hereafter. Miserable is what they sold their souls for, if only they knew.”
In Arabic abjad numerology, the number 3 represents creativity, expression, and communication, often associated with joy, harmony, and social connection.